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An-Nahl 71

Ayah 71 of 128 · Meccan

وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَ ٧١

And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.1 Then is it the favor of Allāh they reject?

Translation: Saheeh International (English)

1 The argument presented in this verse is that if they cannot consider their own possessions equal to themselves, then how can they consider Allāh's creations as being equal to Him?

Word by word

Each word's meaning and sound

  1. وَٱللَّهُAnd Allahwal-lahu
  2. فَضَّلَhas favoredfaḍḍala
  3. بَعۡضَكُمۡsome of youbaʿḍakum
  4. عَلَىٰoverʿalā
  5. بَعۡضٖothersbaʿḍin
  6. فِيinfī
  7. ٱلرِّزۡقِۚ[the] provisionl-riz'qi
  8. فَمَاBut notfamā
  9. ٱلَّذِينَthose whoalladhīna
  10. فُضِّلُواْwere favoredfuḍḍilū
  11. بِرَآدِّيwould hand overbirāddī
  12. رِزۡقِهِمۡtheir provisionriz'qihim
  13. عَلَىٰtoʿalā
  14. مَاwhommā
  15. مَلَكَتۡpossessmalakat
  16. أَيۡمَٰنُهُمۡtheir right handsaymānuhum
  17. فَهُمۡso (that) theyfahum
  18. فِيهِ(are) in itfīhi
  19. سَوَآءٌۚequalsawāon
  20. أَفَبِنِعۡمَةِThen is it the Favorafabiniʿ'mati
  21. ٱللَّهِof Allahl-lahi
  22. يَجۡحَدُونَthey rejectyajḥadūna

Tafsir

Allah, may He be glorified, has given some of you preference over others in the provision that He has granted you and has made some you some of you rich and others poor, some of you leaders and others subjects. Those whom Allah has given preference in provision are not willing to pass on what Allah has given them to their servants, so that they become equal partners in the ownership thereof. How then are they pleased for Allah to have partners from amongst His servants when they are not pleased for themselves to have partners from amongst their servants who are equal to them? What injustice is this and what rejection of Allah’s favours can be worse than this?!

Al-Mukhtasar in interpreting the Noble Quran