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Al-Baqarah 143

Ayah 143 of 286 · Medinan

وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ ١٤٣

And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.1 And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.

Translation: Saheeh International (English)

1 i.e., refuse.

Word by word

Each word's meaning and sound

  1. وَكَذَٰلِكَAnd thuswakadhālika
  2. جَعَلۡنَٰكُمۡWe made youjaʿalnākum
  3. أُمَّةٗa communityummatan
  4. وَسَطٗا(of the) middle waywasaṭan
  5. لِّتَكُونُواْso that you will belitakūnū
  6. شُهَدَآءَwitnessesshuhadāa
  7. عَلَىoverʿalā
  8. ٱلنَّاسِthe mankindl-nāsi
  9. وَيَكُونَand will bewayakūna
  10. ٱلرَّسُولُthe Messengerl-rasūlu
  11. عَلَيۡكُمۡon youʿalaykum
  12. شَهِيدٗاۗa witnessshahīdan
  13. وَمَاAnd notwamā
  14. جَعَلۡنَاWe madejaʿalnā
  15. ٱلۡقِبۡلَةَthe direction of prayerl-qib'lata
  16. ٱلَّتِيwhichallatī
  17. كُنتَyou were used tokunta
  18. عَلَيۡهَآ[on it]ʿalayhā
  19. إِلَّاexceptillā
  20. لِنَعۡلَمَthat We make evidentlinaʿlama
  21. مَن(he) whoman
  22. يَتَّبِعُfollowsyattabiʿu
  23. ٱلرَّسُولَthe Messengerl-rasūla
  24. مِمَّنfrom (he) whomimman
  25. يَنقَلِبُturns backyanqalibu
  26. عَلَىٰonʿalā
  27. عَقِبَيۡهِۚhis heelsʿaqibayhi
  28. وَإِنAnd indeedwa-in
  29. كَانَتۡit waskānat
  30. لَكَبِيرَةًcertainly a great (test)lakabīratan
  31. إِلَّاexceptillā
  32. عَلَىforʿalā
  33. ٱلَّذِينَthose whomalladhīna
  34. هَدَىguidedhadā
  35. ٱللَّهُۗ(by) Allahl-lahu
  36. وَمَاAnd notwamā
  37. كَانَwillkāna
  38. ٱللَّهُAllahl-lahu
  39. لِيُضِيعَlet go wasteliyuḍīʿa
  40. إِيمَٰنَكُمۡۚyour faithīmānakum
  41. إِنَّIndeedinna
  42. ٱللَّهَAllahl-laha
  43. بِٱلنَّاسِ(is) to [the] mankindbil-nāsi
  44. لَرَءُوفٞFull of Kindnesslaraūfun
  45. رَّحِيمٞMost Mercifulraḥīmun

Tafsir

Just as I made a direction of prayer for you, I have chosen you to be a good, just and balanced nation from among all the communities: in your beliefs and your ways of worship and in your transactions, so that you will be witnesses for the prophets of Allah on the Day of Judgement, confirming that they delivered the messages Allah instructed them to deliver to their people; and so that the Prophet Muhammad (peace be upon him) will also witness that he delivered his message to you. Allah changed the direction of prayer that you used to face (Jerusalem) to demonstrate who was content with Allah’s decree, willingly doing as He instructed and following the Messenger; and to also demonstrate who turned away from his religion, following his own desires and not obeying Allah’s sacred law. The first change of prayer direction was difficult, except for those who Allah granted faith to and who were certain that whatever He decrees for His servants has far reaching wisdom and underlying reasons behind it. Allah will not make you lose your faith in Him, or your good actions, including the prayers you prayed before the change of prayer direction. Allah is kind and compassionate with people, not overburdening them, and they will not lose the reward for their actions.

Al-Mukhtasar in interpreting the Noble Quran