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Al-Baqarah 196

Ayah 196 of 286 · Medinan

وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۖ وَلَا تَحۡلِقُواْ رُءُوسَكُمۡ حَتَّىٰ يَبۡلُغَ ٱلۡهَدۡيُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ بِهِۦٓ أَذٗى مِّن رَّأۡسِهِۦ فَفِدۡيَةٞ مِّن صِيَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكٖۚ فَإِذَآ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۚ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةٞ كَامِلَةٞۗ ذَٰلِكَ لِمَن لَّمۡ يَكُنۡ أَهۡلُهُۥ حَاضِرِي ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ١٩٦

And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity1 or sacrifice.2 And when you are secure,3 then whoever performs ʿumrah [during the ḥajj months]4 followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

Translation: Saheeh International (English)

1 Feeding six needy persons.

2 The slaughter of a sheep or goat.

3 Under normal conditions, i.e., are not prevented.

4 The months of Shawwāl, Dhul-Qaʿdah and Dhul-Ḥijjah.

Word by word

Each word's meaning and sound

  1. وَأَتِمُّواْAnd completewa-atimmū
  2. ٱلۡحَجَّthe Hajjl-ḥaja
  3. وَٱلۡعُمۡرَةَand the Umrahwal-ʿum'rata
  4. لِلَّهِۚfor Allahlillahi
  5. فَإِنۡAnd iffa-in
  6. أُحۡصِرۡتُمۡyou are held backuḥ'ṣir'tum
  7. فَمَاthen (offer) whateverfamā
  8. ٱسۡتَيۡسَرَ(can be) obtained with easeis'taysara
  9. مِنَofmina
  10. ٱلۡهَدۡيِۖthe sacrificial animall-hadyi
  11. وَلَاAnd (do) notwalā
  12. تَحۡلِقُواْshavetaḥliqū
  13. رُءُوسَكُمۡyour headsruūsakum
  14. حَتَّىٰuntilḥattā
  15. يَبۡلُغَreachesyablugha
  16. ٱلۡهَدۡيُthe sacrificial animall-hadyu
  17. مَحِلَّهُۥۚ(to) its destinationmaḥillahu
  18. فَمَنThen whoeverfaman
  19. كَانَiskāna
  20. مِنكُمamong youminkum
  21. مَّرِيضًاillmarīḍan
  22. أَوۡoraw
  23. بِهِۦٓhe (has)bihi
  24. أَذٗىan ailmentadhan
  25. مِّنofmin
  26. رَّأۡسِهِۦhis headrasihi
  27. فَفِدۡيَةٞthen a ransomfafid'yatun
  28. مِّنofmin
  29. صِيَامٍfastingṣiyāmin
  30. أَوۡoraw
  31. صَدَقَةٍcharityṣadaqatin
  32. أَوۡoraw
  33. نُسُكٖۚsacrificenusukin
  34. فَإِذَآThen whenfa-idhā
  35. أَمِنتُمۡyou are secureamintum
  36. فَمَنthen whoeverfaman
  37. تَمَتَّعَtook advantagetamattaʿa
  38. بِٱلۡعُمۡرَةِof the Umrahbil-ʿum'rati
  39. إِلَىfollowedilā
  40. ٱلۡحَجِّ(by) the Hajjl-ḥaji
  41. فَمَاthen (offer) whateverfamā
  42. ٱسۡتَيۡسَرَ(can be) obtained with easeis'taysara
  43. مِنَofmina
  44. ٱلۡهَدۡيِۚthe sacrificial animall-hadyi
  45. فَمَنBut whoeverfaman
  46. لَّمۡ(can) notlam
  47. يَجِدۡfind yajid
  48. فَصِيَامُthen a fastfaṣiyāmu
  49. ثَلَٰثَةِ(of) threethalāthati
  50. أَيَّامٖdaysayyāmin
  51. فِيduringfī
  52. ٱلۡحَجِّthe Hajjl-ḥaji
  53. وَسَبۡعَةٍand seven (days)wasabʿatin
  54. إِذَاwhenidhā
  55. رَجَعۡتُمۡۗyou returnrajaʿtum
  56. تِلۡكَThistil'ka
  57. عَشَرَةٞ(is) ten (days)ʿasharatun
  58. كَامِلَةٞۗin allkāmilatun
  59. ذَٰلِكَThatdhālika
  60. لِمَن(is) for (the one) whoseliman
  61. لَّمۡnotlam
  62. يَكُنۡisyakun
  63. أَهۡلُهُۥhis familyahluhu
  64. حَاضِرِيpresentḥāḍirī
  65. ٱلۡمَسۡجِدِ(near) Al-Masjidl-masjidi
  66. ٱلۡحَرَامِۚAl-Haraaml-ḥarāmi
  67. وَٱتَّقُواْAnd fearwa-ittaqū
  68. ٱللَّهَAllahl-laha
  69. وَٱعۡلَمُوٓاْand knowwa-iʿ'lamū
  70. أَنَّthatanna
  71. ٱللَّهَAllahl-laha
  72. شَدِيدُ(is) severeshadīdu
  73. ٱلۡعِقَابِ(in) retributionl-ʿiqābi

Tafsir

Perform Hajj and Umrah in a complete way, seeking only Allah’s pleasure. If you are prevented from completing them by illness or an enemy, then you should sacrifice what is easily available of sacrificial animals, such as camels, cows or sheep, before you take off your Iḥrām, and do not shave your heads or cut your hair until the sacrificial animals have reached their place. If you are prevented from entering the Sacred Sanctuary, then perform the sacrifice wherever you have stopped; yet if you can enter it, then do it on the Day of Sacrifice (10th of Dhū Al-Ḥijjah) or at least within the days of tashrīq (11, 12 and 13 of Dhū Al-Ḥijjah). Whoever among you is ill or has some problem with his hair or his head, like lice or something similar, whoever shaved his head for that reason, then that is not a problem; but they should instead fast for three days, or feed six poor people from the area of the Sanctuary, or sacrifice a sheep to be distributed among the poor of the Sanctuary. If you are living in times of peace, then whoever takes the opportunity to perform Umrah in the months of Hajj, enjoying in between those things that are not allowed when performing the pilgrimages, they should sacrifice whatever is easily available: a sheep, or a seventh of a camel or cow. If they are unable to make a sacrifice, then they must fast for three days during the days of Hajj to make up for it, and seven more days when they return home, making ten days all together. This practice of having a break between Umrah and Hajj and sacrificing an animal or fasting for those unable to make a sacrifice is only for people who do not live within or close to the Sanctuary of the Sacred Mosque. As for those who live within the Sanctuary or close to it, they do not do this, because they have no need to due to their constant being there and enjoying being able to make Umrah or Tawaf freely any other time of the year. Be mindful of Allah by following what He makes sacred law, and by respecting His limits, and know that Allah is firm in punishing those who go against what He instructs.

Al-Mukhtasar in interpreting the Noble Quran