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Ar-Rum 28

Ayah 28 of 60 · Meccan

ضَرَبَ لَكُم مَّثَلٗا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقۡنَٰكُمۡ فَأَنتُمۡ فِيهِ سَوَآءٞ تَخَافُونَهُمۡ كَخِيفَتِكُمۡ أَنفُسَكُمۡۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡقِلُونَ ٢٨

He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?1 Thus do We detail the verses for a people who use reason.

Translation: Saheeh International (English)

1 See footnote to 16:71.

Word by word

Each word's meaning and sound

  1. ضَرَبَHe sets forthḍaraba
  2. لَكُمto youlakum
  3. مَّثَلٗاan examplemathalan
  4. مِّنۡfrommin
  5. أَنفُسِكُمۡۖyourselvesanfusikum
  6. هَلIshal
  7. لَّكُمfor youlakum
  8. مِّنamongmin
  9. مَّاwhatmā
  10. مَلَكَتۡpossessmalakat
  11. أَيۡمَٰنُكُمyour right handsaymānukum
  12. مِّنanymin
  13. شُرَكَآءَpartnersshurakāa
  14. فِيinfī
  15. مَاwhatmā
  16. رَزَقۡنَٰكُمۡWe have provided yourazaqnākum
  17. فَأَنتُمۡso youfa-antum
  18. فِيهِin itfīhi
  19. سَوَآءٞ(are) equalsawāon
  20. تَخَافُونَهُمۡyou fear themtakhāfūnahum
  21. كَخِيفَتِكُمۡas you fearkakhīfatikum
  22. أَنفُسَكُمۡۚyourselvesanfusakum
  23. كَذَٰلِكَThuskadhālika
  24. نُفَصِّلُWe explainnufaṣṣilu
  25. ٱلۡأٓيَٰتِthe Versesl-āyāti
  26. لِقَوۡمٖfor a peopleliqawmin
  27. يَعۡقِلُونَ(who) use reasonyaʿqilūna

Tafsir

O idolaters! Allah mentions an example for you of yourselves: do you have partners from your slaves who are equals to you in everything you own, such that you fear them just as you fear each other? Would you be happy for yourselves with your slaves being such? No doubt, you would not be happy with such an arrangement, so Allah is more worthy that He does not have a partner from His creation in His kingdom. Like that example and in other ways, Allah clearly explains different proofs and evidences for understanding people, because they are the ones who benefit from them.

Al-Mukhtasar in interpreting the Noble Quran