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Al-Jathiyah 23

Ayah 23 of 37 · Meccan

أَفَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلۡمٖ وَخَتَمَ عَلَىٰ سَمۡعِهِۦ وَقَلۡبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةٗ فَمَن يَهۡدِيهِ مِنۢ بَعۡدِ ٱللَّهِۚ أَفَلَا تَذَكَّرُونَ ٢٣

Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge1 and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?

Translation: Saheeh International (English)

1 This can refer to Allāh's knowledge of that person and of his preference for his own inclinations or to that person's knowledge of the truth while he refuses it.

Word by word

Each word's meaning and sound

  1. أَفَرَءَيۡتَHave you seenafara-ayta
  2. مَنِ(he) whomani
  3. ٱتَّخَذَtakesittakhadha
  4. إِلَٰهَهُۥ(as) his godilāhahu
  5. هَوَىٰهُhis desirehawāhu
  6. وَأَضَلَّهُand Allah lets him go astraywa-aḍallahu
  7. ٱللَّهُand Allah lets him go astrayl-lahu
  8. عَلَىٰknowinglyʿalā
  9. عِلۡمٖknowinglyʿil'min
  10. وَخَتَمَand He sets a sealwakhatama
  11. عَلَىٰuponʿalā
  12. سَمۡعِهِۦhis hearingsamʿihi
  13. وَقَلۡبِهِۦand his heartwaqalbihi
  14. وَجَعَلَand putswajaʿala
  15. عَلَىٰoverʿalā
  16. بَصَرِهِۦhis visionbaṣarihi
  17. غِشَٰوَةٗa veilghishāwatan
  18. فَمَنThen whofaman
  19. يَهۡدِيهِwill guide himyahdīhi
  20. مِنۢaftermin
  21. بَعۡدِafterbaʿdi
  22. ٱللَّهِۚAllahl-lahi
  23. أَفَلَاThen will notafalā
  24. تَذَكَّرُونَyou receive admonitiontadhakkarūna

Tafsir

O Messenger, look at the one who followed his desires and made it like his god he cannot oppose, then Allah led him astray despite his knowledge, because he deserved to be misguided, and Allah sealed his heart so he cannot listen in a manner that benefits, and Allah put a veil on his eyes which stops him from seeing the truth. So who can enable him to the truth after Allah has led him astray? Do you not remember the harm of following desires and the benefit of following Allah’s sacred law?

Al-Mukhtasar in interpreting the Noble Quran