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Al-Ma'idah 42

Ayah 42 of 120 · Medinan

سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٤٢

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

Translation: Saheeh International (English)

Word by word

Each word's meaning and sound

  1. سَمَّٰعُونَListenerssammāʿūna
  2. لِلۡكَذِبِto [the] falsehoodlil'kadhibi
  3. أَكَّٰلُونَdevourersakkālūna
  4. لِلسُّحۡتِۚof the forbiddenlilssuḥ'ti
  5. فَإِنSo iffa-in
  6. جَآءُوكَthey come to youjāūka
  7. فَٱحۡكُمthen judgefa-uḥ'kum
  8. بَيۡنَهُمۡbetween thembaynahum
  9. أَوۡoraw
  10. أَعۡرِضۡturn awayaʿriḍ
  11. عَنۡهُمۡۖfrom themʿanhum
  12. وَإِنAnd ifwa-in
  13. تُعۡرِضۡyou turn awaytuʿ'riḍ
  14. عَنۡهُمۡfrom themʿanhum
  15. فَلَنthen neverfalan
  16. يَضُرُّوكَwill they harm youyaḍurrūka
  17. شَيۡـٔٗاۖ(in) anythingshayan
  18. وَإِنۡAnd ifwa-in
  19. حَكَمۡتَyou judgeḥakamta
  20. فَٱحۡكُمthen judgefa-uḥ'kum
  21. بَيۡنَهُمbetween thembaynahum
  22. بِٱلۡقِسۡطِۚwith [the] justicebil-qis'ṭi
  23. إِنَّIndeedinna
  24. ٱللَّهَAllahl-laha
  25. يُحِبُّlovesyuḥibbu
  26. ٱلۡمُقۡسِطِينَthe ones who are justl-muq'siṭīna

Tafsir

These Jews frequently listen to lies and consume unlawful wealth, such as usury. If they bring a case before you for judgement, O Messenger, then pass judgement between them if you wish, or leave off passing judgement if you so wish – you have the option of doing either of these. If you choose not to pass judgement, they will not be able to harm you in any way. If you do pass judgement, then do so with justice, even though they themselves are unfair and are your enemies. Allah loves those who are just in their judgements, even though the case is between those who are the judge’s enemies.

Al-Mukhtasar in interpreting the Noble Quran