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Al-Ahzab 37

Ayah 37 of 73 · Medinan

وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗا ٣٧

And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,1 "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.2 And you feared the people,3 while Allāh has more right that you fear Him.4 So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.

Translation: Saheeh International (English)

1 Referring to the Prophet's freed slave, Zayd bin Ḥārithah.

2 i.e., Allāh's command to the Prophet (ﷺ) to marry Zaynab after Zayd divorced her. This was to demonstrate that a man may marry a woman formerly married to his adopted son.

3 i.e., feared their saying that the Prophet (ﷺ) had married the (former) wife of his son (which is prohibited by Allāh in the case of a true, begotten son).

4 By making known His command.

Word by word

Each word's meaning and sound

  1. وَإِذۡAnd whenwa-idh
  2. تَقُولُyou saidtaqūlu
  3. لِلَّذِيٓto the onelilladhī
  4. أَنۡعَمَAllah bestowed favoranʿama
  5. ٱللَّهُAllah bestowed favorl-lahu
  6. عَلَيۡهِon himʿalayhi
  7. وَأَنۡعَمۡتَand you bestowed favorwa-anʿamta
  8. عَلَيۡهِon himʿalayhi
  9. أَمۡسِكۡKeepamsik
  10. عَلَيۡكَto yourselfʿalayka
  11. زَوۡجَكَyour wifezawjaka
  12. وَٱتَّقِand fearwa-ittaqi
  13. ٱللَّهَAllahl-laha
  14. وَتُخۡفِيBut you concealedwatukh'fī
  15. فِيwithinfī
  16. نَفۡسِكَyourselfnafsika
  17. مَاwhatmā
  18. ٱللَّهُAllahl-lahu
  19. مُبۡدِيهِ(was to) disclosemub'dīhi
  20. وَتَخۡشَىAnd you fearwatakhshā
  21. ٱلنَّاسَthe peoplel-nāsa
  22. وَٱللَّهُwhile Allahwal-lahu
  23. أَحَقُّhas more rightaḥaqqu
  24. أَنthatan
  25. تَخۡشَىٰهُۖyou (should) fear Himtakhshāhu
  26. فَلَمَّاSo whenfalammā
  27. قَضَىٰendedqaḍā
  28. زَيۡدٞZaidzaydun
  29. مِّنۡهَاfrom hermin'hā
  30. وَطَرٗاnecessary (formalities)waṭaran
  31. زَوَّجۡنَٰكَهَاWe married her to youzawwajnākahā
  32. لِكَيۡso thatlikay
  33. لَاnotlā
  34. يَكُونَthere beyakūna
  35. عَلَىonʿalā
  36. ٱلۡمُؤۡمِنِينَthe believersl-mu'minīna
  37. حَرَجٞany discomfortḥarajun
  38. فِيٓconcerningfī
  39. أَزۡوَٰجِthe wivesazwāji
  40. أَدۡعِيَآئِهِمۡ(of) their adopted sonsadʿiyāihim
  41. إِذَاwhenidhā
  42. قَضَوۡاْthey have endedqaḍaw
  43. مِنۡهُنَّfrom themmin'hunna
  44. وَطَرٗاۚnecessary (formalities)waṭaran
  45. وَكَانَAnd iswakāna
  46. أَمۡرُ(the) Commandamru
  47. ٱللَّهِ(of) Allahl-lahi
  48. مَفۡعُولٗاaccomplishedmafʿūlan

Tafsir

O Messenger! When you said to the one whom Allah had blessed with the bounty of Islam, and you had favoured with freeing him - the person intended here is Zayd bin Ḥārithah may Allah be pleased with him - when he came to you seeking counsel in divorcing his wife Zaynab bint Jaḥsh, you said to him, “Keep your wife; do not divorce her, and be mindful of Allah by fulfilling His commands and refraining from the things He has not allowed” whilst, O Messenger, you were hiding within your heart that which Allah was going to expose: that Zayd should divorce her and He would command you to marry her. You were fearing the people and did not express that which you knew, when Allah is more deserving of your fear than the people. So when Zayd disinclined from her, and was happy at heart with divorcing her, he divorced her and I married you to her, so that there would be no sin on the believers if they were to marry the wives of their adopted sons after they had divorced them. Allah’s command will always come to pass, nothing can stop or obstruct it.

Al-Mukhtasar in interpreting the Noble Quran