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An-Nisa 77

Ayah 77 of 176 · Medinan

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ كُفُّوٓاْ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ إِذَا فَرِيقٞ مِّنۡهُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖۗ قُلۡ مَتَٰعُ ٱلدُّنۡيَا قَلِيلٞ وَٱلۡأٓخِرَةُ خَيۡرٞ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلًا ٧٧

Have you not seen those who were told, "Restrain your hands [from fighting]1 and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."

Translation: Saheeh International (English)

1 Before permission was given by Allāh.

Word by word

Each word's meaning and sound

  1. أَلَمۡHave notalam
  2. تَرَyou seentara
  3. إِلَى[towards]ilā
  4. ٱلَّذِينَthose whoalladhīna
  5. قِيلَ(when) it was saidqīla
  6. لَهُمۡto themlahum
  7. كُفُّوٓاْRestrainkuffū
  8. أَيۡدِيَكُمۡyour handsaydiyakum
  9. وَأَقِيمُواْand establishwa-aqīmū
  10. ٱلصَّلَوٰةَthe prayerl-ṣalata
  11. وَءَاتُواْand givewaātū
  12. ٱلزَّكَوٰةَthe zakahl-zakata
  13. فَلَمَّاThen whenfalammā
  14. كُتِبَwas ordainedkutiba
  15. عَلَيۡهِمُon themʿalayhimu
  16. ٱلۡقِتَالُthe fightingl-qitālu
  17. إِذَاthenidhā
  18. فَرِيقٞa groupfarīqun
  19. مِّنۡهُمۡof themmin'hum
  20. يَخۡشَوۡنَ[they] fearyakhshawna
  21. ٱلنَّاسَthe peoplel-nāsa
  22. كَخَشۡيَةِas (they) fearkakhashyati
  23. ٱللَّهِAllahl-lahi
  24. أَوۡoraw
  25. أَشَدَّmore intenseashadda
  26. خَشۡيَةٗۚfearkhashyatan
  27. وَقَالُواْand they saidwaqālū
  28. رَبَّنَاOur Lordrabbanā
  29. لِمَwhylima
  30. كَتَبۡتَhave You ordainedkatabta
  31. عَلَيۡنَاupon usʿalaynā
  32. ٱلۡقِتَالَ[the] fightingl-qitāla
  33. لَوۡلَآWhy notlawlā
  34. أَخَّرۡتَنَآYou postpone (it for) usakhartanā
  35. إِلَىٰٓtoilā
  36. أَجَلٖa termajalin
  37. قَرِيبٖۗnearqarībin
  38. قُلۡSayqul
  39. مَتَٰعُEnjoymentmatāʿu
  40. ٱلدُّنۡيَا(of) the worldl-dun'yā
  41. قَلِيلٞ(is) littleqalīlun
  42. وَٱلۡأٓخِرَةُand the Hereafterwal-ākhiratu
  43. خَيۡرٞ(is) betterkhayrun
  44. لِّمَنِfor whoeverlimani
  45. ٱتَّقَىٰfears (Allah)ittaqā
  46. وَلَاand notwalā
  47. تُظۡلَمُونَyou will be wrongedtuẓ'lamūna
  48. فَتِيلًا(even as much as) a hair on a date-seedfatīlan

Tafsir

Have you, O Messenger, thought about the condition of some of your Companions who asked that striving in Allah’s path be ordained for them, but they were told, ‘Restrain your hands from fighting, establish the prayer and give charity ’. This was before striving in Allah’s path was ordained. When they migrated to Medina and Islam became strong, and fighting was ordained, they found it difficult, and some of them began fearing people as they should fear Allah or even more than that. They said, ‘Our Lord, why did You ordain fighting for us? Why did You not delay it for a while so we could enjoy the worldly life’. Say to them, O Messenger: The enjoyment of the world, no matter how much, is little and perishable. Yet the Hereafter is better for the one who is mindful of Allah because its delights are everlasting. Your good actions will not be reduced in the least, not even to the extent of the thread that is on the date stone.

Al-Mukhtasar in interpreting the Noble Quran