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Yusuf 76

Ayah 76 of 111 · Meccan

فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞ ٧٦

So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.1

Translation: Saheeh International (English)

1 Ending with the ultimate knowledge of Allāh (subḥānahu wa taʿālā).

Word by word

Each word's meaning and sound

  1. فَبَدَأَSo he beganfabada-a
  2. بِأَوۡعِيَتِهِمۡwith their bagsbi-awʿiyatihim
  3. قَبۡلَbeforeqabla
  4. وِعَآءِ(the) bagwiʿāi
  5. أَخِيهِ(of) his brotherakhīhi
  6. ثُمَّthenthumma
  7. ٱسۡتَخۡرَجَهَاhe brought it outis'takhrajahā
  8. مِنfrommin
  9. وِعَآءِ(the) bagwiʿāi
  10. أَخِيهِۚ(of) his brotherakhīhi
  11. كَذَٰلِكَThuskadhālika
  12. كِدۡنَا(did) We plankid'nā
  13. لِيُوسُفَۖfor Yusufliyūsufa
  14. مَاHe could notmā
  15. كَانَHe could notkāna
  16. لِيَأۡخُذَtakeliyakhudha
  17. أَخَاهُhis brotherakhāhu
  18. فِيbyfī
  19. دِينِthe lawdīni
  20. ٱلۡمَلِكِ(of) the kingl-maliki
  21. إِلَّآexceptillā
  22. أَنthatan
  23. يَشَآءَAllah willedyashāa
  24. ٱللَّهُۚAllah willedl-lahu
  25. نَرۡفَعُWe raisenarfaʿu
  26. دَرَجَٰتٖ(in) degreesdarajātin
  27. مَّنwhomman
  28. نَّشَآءُۗWe willnashāu
  29. وَفَوۡقَbut overwafawqa
  30. كُلِّeverykulli
  31. ذِيpossessordhī
  32. عِلۡمٍ(of) knowledgeʿil'min
  33. عَلِيمٞ(is) the All-Knowerʿalīmun

Tafsir

So they returned them to Joseph to inspect their bags. He started by inspecting the bags of his half-brothers before inspecting the bag of his full brother, to cover up what he was doing. Then he inspected the bag of his full brother, and took the bowl of the king out of it. As Allah planned things for Joseph by arranging to have the bowl put into the bag of his brother, He also arranged – for the benefit of Joseph – that his brothers would be given the punishment of their country, which was the enslavement of the thief. This would not have come to pass if it had been according to the punishment of the king for thieves, which was beating and fining. Allah is able to arrange matters in whatever way He wills. He raises the ranks of those of His servants whom He wills, as He raised the rank of Joseph. Above every possessor of knowledge is someone more knowledgeable than them, and above the knowledge of everyone is the knowledge of Allah, Who knows all things.

Al-Mukhtasar in interpreting the Noble Quran