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An-Nahl 35

Ayah 35 of 128 · Meccan

وَقَالَ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَيۡءٖ نَّحۡنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَيۡءٖۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ٣٥

And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

Translation: Saheeh International (English)

Word by word

Each word's meaning and sound

  1. وَقَالَAnd saidwaqāla
  2. ٱلَّذِينَthose whoalladhīna
  3. أَشۡرَكُواْassociate partners (with Allah)ashrakū
  4. لَوۡIflaw
  5. شَآءَAllah (had) willedshāa
  6. ٱللَّهُAllah (had) willedl-lahu
  7. مَاnotmā
  8. عَبَدۡنَاwe (would) have worshippedʿabadnā
  9. مِنother than Himmin
  10. دُونِهِۦother than Himdūnihi
  11. مِنanymin
  12. شَيۡءٖthingshayin
  13. نَّحۡنُwenaḥnu
  14. وَلَآand notwalā
  15. ءَابَآؤُنَاour forefathersābāunā
  16. وَلَاand notwalā
  17. حَرَّمۡنَاwe (would) have forbiddenḥarramnā
  18. مِنother than Himmin
  19. دُونِهِۦother than Himdūnihi
  20. مِنanythingmin
  21. شَيۡءٖۚanythingshayin
  22. كَذَٰلِكَThuskadhālika
  23. فَعَلَdidfaʿala
  24. ٱلَّذِينَthose whoalladhīna
  25. مِن(were) before themmin
  26. قَبۡلِهِمۡۚ(were) before themqablihim
  27. فَهَلۡThen is (there)fahal
  28. عَلَىonʿalā
  29. ٱلرُّسُلِthe messengersl-rusuli
  30. إِلَّاexceptillā
  31. ٱلۡبَلَٰغُthe conveyancel-balāghu
  32. ٱلۡمُبِينُclearl-mubīnu

Tafsir

Those who associated others with Allah in their worship said: Had Allah willed for us to worship Him alone and not to ascribe any partners to Him, we would not have worshipped anything besides Him, neither us, nor our ancestors before us. Had He willed for us not to prohibit anything we would not have done so. The disbelievers of the past also presented such false arguments. The duty of the Messengers is only to clearly communicate what they have been instructed to convey and they have done so. The disbelievers cannot present fate as an argument after Allah has given them free will and choice and sent to them His Messengers.

Al-Mukhtasar in interpreting the Noble Quran